Women
and Breslov Chasidus Part 1
Once
Rebbe Nachman asked his followers: “Why don't you make your wives Chasidistehs?”
(Siach Sarfei Kodesh 2, 1-14). (In Yiddish, “Chasidistehs” means
“women Chasidim.”) Breslov tradition tells us that Rebbe Nachman affirmed the
unique spiritual talents and sensitivities of women. He saw to it that his
daughters were well educated in various areas of Torah, and he praised them
highly for their spiritual qualities (his daughter Sarah in particular).
Indeed, Rebbe Nachman once said of his daughters that he “took their souls from
the World of Atzilus” (“Divine Emanation,” also called the “World of Oneness”)
(Chayei Moharan 274).
Although
it would be intellectually dishonest to depict Rebbe Nachman as a precursor of
the modern feminist movement, it would be equally wrong to assume that the
Rebbe viewed women as “second-class citizens,” whose religious pursuits were
restricted to baking kugel and cleaning up the debris after Shabbos. Rebbe
Nachman's express wish that his followers instruct their wives in the ways of
Chasidus shows that it is entirely legitimate for women to follow his path of
Divine service. This path may be described according to several basic points:
Prayer: Rebbe Nachman declared: “Gohr
mein zach iz tefillah... The essence of my way is prayer” (Si'ach Sarfei
Kodesh 1, 492; also cf. Likutei Moharan II:93). This is a universal
practice that women also can relate to - especially the practice of Hisbodedus
(secluded meditation and prayer), which Rebbe Nachman extolled as “higher than
everything” (Likutei Moharan II:25). Ideally, Hisbodedus entails going
out to the fields or forests at night, and speaking to G-d for a full hour in
one's own words. Women, however, should practice Hisbodedus in a modest manner
and in reasonably safe surroundings, such as in one's home or backyard. If it
is difficult to find time (and energy) in the evening, one may practice
Hisbodedus during the course of the day - even while performing household
chores.
Rebbe
Nachman praised women who attend the synagogue and take part in the public
prayers (Siach Sarfei Kodesh 2, 1-663). In addition to reading the
prayers in the Siddur, many Breslover women recite Reb Noson's Likutei
Tefilos, as well as other collections of prayers and techinos
(supplications). The Breslov Research Institute has begun to translate the
complete text of Likutei Tefilos under the title, The Fiftieth Gate.
Shorter excerpts from Reb Noson's prayers have been translated as The Flame
of the Heart also published by Breslov Research Institute.
It
is a time-honored practice for married women to pray for their families and for the entire Jewish people, especially while lighting the Shabbos or
Yom Tov candles. Some Breslover Chasidistehs have the custom at that
holy time to pray that Rebbe Nachman's light should fill the world.
Torah Study: Although strictly speaking,
women are exempt from the obligation to study Torah, in today's Orthodox Jewish
world, women are encouraged to study all parts of Torah relevant to their
spiritual needs. This includes Tanach and its Commentaries, Midrash, Halacha,
Mussar, and Chasidic works. Historically, Breslover women began to read the Sippurei
Ma'asios, Rebbe Nachman's thirteen mystical stories, as soon as they were
published. Indeed, the Rebbe encouraged women of all backgrounds to do so, also
declaring his stories to be a segula (mystical remedy) for those who are
unable to conceive children (Likutei Moharan I:60).
Rebbe
Nachman lived before there was a modern yeshiva system or religious
schools for girls and women. Moreover, with the exception of the first edition
of Likutei Moharan, published in 5568 (1808), his printed works were not
available until after his passing. (He didn't have a website, either.) Thus, we
assume that his encouragement of his followers to teach their wives was not
meant to restrict the study of his teachings to married women.
Aside
from Rebbe Nachman's stories, a good place to begin studying his teachings
would be the booklets “Outpouring of the Soul,” translated by Aryeh Kaplan, and
“Restore My Soul” and “Azamra,” translated by Avraham Greenbaum. More advanced
are Likutei Eitzos, translate as “Rabbi Nachman's Advice,” and Sichos
HaRan, translated as “Rabbi Nachman's Wisdom.” These works are available
through the Breslov Research Institute, 800-33-BRESLOV, or Maznaim
Distributors, 4304 12th Ave., Brooklyn, NY 11219. Shiurim tapes in English are
available through Breslov Tapes: 877-TAPES-4-U.
Family Life: Like Chava (Eve) in the
Garden of Eden, a Jewish wife is called upon to be an eizer k'negdo
(Genesis 2:18), a faithful partner to her husband, who respects and supports
his efforts in Avodas Hashem. This is an important part of her Divine
service, for which she receives Heavenly recompense (Kesubos 62b, Nedarim
50a, Berachos 17b). No less importantly, she should instill in her
children emunah (faith) in Hashem and the tzaddikim, as well as
honesty, diligence, and other good character traits. More effective than a
mother's words is her personal example. Thus, a woman should approach raising
children as an important vehicle for her own spiritual development. Rebbe
Nachman once remarked that hearing stories of tzaddikim at home as a
child made an indelible impression upon him (Sichos HaRan 138). It is extremely beneficial for mothers to read such stories to
their children. In addition to many popular collections of Torah tales, a
number of colorfully illustrated Breslov storybooks are available, including The
Lost Princess and a series of Rebbe Nachman's parables published by the
Breslov Research Institute, and two Artscroll books, Tales From Reb Nachman
and A Chassid's Journey.
Tzedakah and Chesed: Our sages declare the defining traits of the Jewish
people to be “compassion, modesty, and kindness” (Yevamos 79a). Women of
all ages should strive to perform deeds of chesed (kindness), especially
by visiting the sick and by showing hospitality to guests. The latter is
considered to be an even higher level of charity than giving a poor person money,
because it is a more immediate and direct way of benefiting the receiver (Taanis
21a). Once the Rebbe discussed the loftiness of the mitzvah of
hospitality with his daughter, Sarah. A young married woman, she became worried
about her ability to fulfill this mitzvah properly. Observing her
anxiety, her father added: “And what does it take to show hospitality? Another shtik'l
kollitch - a slice of Challah - and a little more tablecloth” (Avanehah
Barzel, Sichos V'Sippurim MiRabbenu z”l, 2; Siach Sarfei Kodesh 2, 1-97).
Rosh
Hashana - Uman: Some newcomers to Breslov assume that the Rosh Hashana gathering in
the city of Uman, near Rebbe Nachman's gravesite, was always a “for men only”
event. However, prior to the Stalinist purges, women also attended prayer
services in the Breslover Kloiz on Rosh Hashana, as well as on Shabbos and the
Yomim Tovim. In fact, it was the personal custom of Rav Avraham Sternhartz, the
Baal Tokei'ah and Baal Musaf, upon leaving the synagogue to offer
holiday greetings to the women waiting outside for their husbands and sons. The
main reason women today are discouraged from traveling to the Rosh Hashana
gathering in Uman is because under present circumstances, it would be
impossible to accommodate large numbers of women without serious breaches of tznius
(modesty). However, groups of women travel to Uman throughout the year, where
they, too, recite the Tikkun HaKlalli, the ten psalms prescribed by
Rebbe Nachman to heal the soul. Travel arrangements from America for such
groups can be made through Nesia Travel (the proprietors, Mr. and Mrs. Shlomo
Fried, are Breslover Chasidim) in the Borough Park section of Brooklyn,
718-633-3800.
Torah Classes for Women: Concerning Abraham and
Sarah's mission to bring the entire world to serve the One G-d, our sages
explain that Abraham taught the men, while his wife Sarah taught the women
(Rashi on Genesis 12:5). Without a doubt, this arrangement is best. However, it
is not always possible. Thus, in today's Orthodox communities, including the
Breslov community, men often teach classes for women. The late Rabbi Gedaliah
Kenig of Jerusalem, the leading disciple of Rav Avraham Sternhartz, taught
groups of Baalos Teshuvah (newly observant women) at his home in Me'ah
She'arim prior to his passing in 1980. His sons, Rabbi Elazar Mordechai Kenig
and Rabbi Ephraim Kenig of the Tzefat Breslov community, continue to do so, as
does Rabbi Noach Cheifetz of the Kosov Beis Medrash in Tzefat. Also, the late
Rabbi Tzvi Aryeh Rosenfeld, another disciple of Reb Avraham Sternhartz and a
pioneer of Breslov outreach in America, taught women. Rabbi Rosenfeld's example
has been followed by his sons-in-law, Rabbi Chaim Kramer of the
Breslov Research Institute and Rabbi Noson Maimon of the Vaad Olami D'Chasidei
Breslov, as well as his other students.
The
Breslov Center has offered several classes exclusively for women in the past,
and plans to do so in the future. Mrs. Rochel Silber of Far Rockaway has given
several lectures and workshops at our annual Shabbatons in the Catskills and at
Cafe 18 in Manhattan. (Tapes of Mrs. Silber's classes for women may be heard on
the Resources page of this website.) Mrs. Esther Leah Marschette of Boston led
the singing and storytelling for the Women's Shalosh Seudos at our first
Shabbaton. And on an unforgettable rainy night in Brooklyn, just before Rosh
Hashana 5761/2000, Mrs. Talya Lipshutz of Tzefat, author/editor of Tzaddik
magazine, spoke at the Grenadir home. During the coming year, we hope to
present guest speakers Mrs. Brocha Berger of Brooklyn and Mrs. Pearl Beinish
(nee Reichman), Holocaust survivor and author of The Vanquished Dragon.
Most of our classes and seminars are open to both men and women. However, in
keeping with Orthodox and Chasidic tradition, we ask that the sexes sit
separately.
In
the merit of studying and following the teachings of the tzaddikim, may
Hashem's promise speedily be fulfilled in us, “I will pour out My Spirit upon
all flesh, and your sons and your daughters will prophecy” (Joel 3:1), amen.