Israel and Divine Providence
Rebbe Nachman of Breslov
Adapted from Likutei Moharan II, 8, sections 1and 10
Translated by David Sears
When the world is renewed in time to come, everything will
be conducted in a miraculous manner - that is, through Divine providence alone,
which transcends nature.
For the renewal of the world will come forth
from the holiness of the Land of Israel. The main quality of the Land of Israel
is that it reflects the paradigm of: "The power of His deeds He recounted
to His people…" (Psalms 111:6). Rashi cites this verse in his commentary
on the first verse in Genesis, "In the beginning, God created heaven and
earth…" The Midrash states that the nations of the world are destined to
accuse the Jewish people of being robbers for reclaiming the land occupied by
the seven nations of Canaan. To this, the Jewish people are instructed to
respond: "All the world belongs to God. He created it, and gave it to
whomever He chose. Of His own will, He gave the land to them, and of His own
will, He took it away from them and gave it to us." Thus, the Land of
Israel reveals "the power of His deeds," for it makes known that God
created the world.
In the future, God will renew the entire world.
Then it will be revealed that God created everything, and all the world will be
renewed through the holiness of the Land of Israel.
Of the Land of Israel, the verse states:
"Constantly the eyes of the Lord, your God, are upon it, from the
beginning of the year until the end of the year" (Deuteronomy 11:12). This
is the source of its holiness.
In the future, when God renews the entire world,
everything will be governed by Divine providence alone, just as in the Land of
Israel. The illusion of nature as an autonomous entity will be nullified; the
world will operate according to Divine providence, through wonders that
transcend nature.
Then a new song will be awakened. As the verse
proclaims: "Sing unto God a new song, for He has performed wonders…"
(Psalms 98:1). This is the song of the future world, the song of Divine
providence - the paradigm of the miraculous. For then the world will be
governed through Divine providence and wonders.
It is written: "The heavens declare the
glory of God, and the firmament bespeaks His handiwork" (ibid. 19:2). This
is a song of nature, a song of the heavenly bodies in their constellations and
orbits. This is the song of the present state of reality, in which God guides
His world through the order of nature.
However, in the future a new song of wonders
will be awakened, a song of Divine providence alone. This new song will be a
fourfold song: simple, doubled, tripled, and quadrupled. This corresponds to
the successive revelation of the essential Divine Name Yud-Hey-Vav-Hey:
the simple song is Yud, the doubled song is Yud-Hey, the tripled
song is Yud-Hey-Vav, and the quadrupled song is Yud-Hey-Vav-Hey. Through
this, the four worlds of Emanation, Creation, Formation, and Action attain
unification and harmony.
Altogether, this combination of holy letters
bears the gematria (numerical value) of 72, corresponding to the
gematria of chesed (kindness). For this song is bound up with the
fulfillment of the Divine promise: "The world will be renewed with
kindness (chesed)" (ibid. 89:3). Thus, it will be played on an
instrument of 72 strings.
This song is the sound of the shofar (ram's
horn) on Rosh Hashana. It is the sound that awakens the soul from its sleep. It
is the voice of the tzaddik, who knows how to give holy reproof without
poisoning the spiritual fragrance of those to whom he speaks. It is the
pristine river that waters the Garden of Eden and splits into four tributaries.
It is the song of the Divine Oneness from which everything comes forth, and to
which everything returns.
© 2001 The Breslov Center