Rabbi Michal Dorfman - Revision history

Benyamin at 10:34, 2 January 2008

2008-01-02T10:34:59Z

Benyamin at 10:34, 2 January 2008

2008-01-02T10:34:34Z

Benyamin at 10:32, 2 January 2008

2008-01-02T10:32:42Z

Benyamin at 10:29, 2 January 2008

2008-01-02T10:29:12Z

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[[Image:Michelabbi Michel Dorfman.jpg]] Rabbi '''Yechiel Michel Dorfman''' ([[1913]], [[Kamenetz-Podolsk]] - [[July 30]] [[2006]], [[Jerusalem]]) was the ''de facto'' head of the [[Breslov (Hasidic dynasty)|Breslover]] [[Hasidim]] living in post-Stalinist [[Russia]]. Due to his persistence and planning, the annual Breslover [[Rosh Hashana kibbutz (Breslov)|Rosh Hashana kibbutz]] (prayer gathering) at the grave of Rebbe [[Nachman of Breslav|Nachman of Breslov]] in [[Uman, Ukraine]], which began in [[1811]], continued on a small scale despite the [[Communism|Communist]] ban on religious gatherings.

==Biography==

Rabbi Dorfman was born near [[Kiev]] and became a Breslover Hasid in his early teens. He moved to Uman at the age of 15, where he married Rivkah, the granddaughter of Rabbi [[Abraham Sternhartz]], a leading Breslover figure.

During the [[Great purge|Stalinist purges]] of the Ukraine in the late [[1930s]], Dorfman escaped to [[Saint Petersburg|Leningrad]], where he survived [[World War II]]. However, after the war he was arrested by the [[NKVD]] and incarcerated in the [[Lubyanka prison]] in [[Moscow]] for two years. Afterwards he was [[exile]]d to [[Siberia]] for another four and a half years. Upon the death of [[Joseph Stalin|Stalin]] in [[1953]], he was given a reprieve and allowed to settle in Moscow.

Dorfman was certified as a [[shochet]] (ritual slaughterer) by the [[Rabbi]] of [[Poltava]]. He alternately supported his family as a tailor, shoemaker, and bookbinder during his years in Russia.

==Breslov leader==

After [[World War II]], the few remaining Breslover Hasidim in Russia moved far away from the government center in Moscow, to areas such as [[Tashkent]], where religious practices were still forbidden but government scrutiny was less intense. During the year, these scattered Hasidim did not keep in contact with each other. However, before each [[Rosh Hashanah]], they would go to public pay phones to call Dorfman in Moscow, who updated them on details of the upcoming holiday pilgrimage to Uman. Dorfman also corresponded with Hasidim who lived in remote areas, encouraging them to come to Uman.

Dorfman served as one of the prayer leaders at the secret Rosh Hashanah services, which were held every year in a house near Rebbe Nachman's gravesite. In contrast to the hundreds of Hasidim who participated in the [[Rosh Hashana kibbutz (Breslov)|Rosh Hashana kibbutz]] during the [[19th century|nineteenth]] and early [[twentieth century]], only enough men for a [[minyan]] (prayer quorum of 10 men) risked the annual pilgrimage in post-Stalinist Russia. Often the police would raid the gathering and take down names of participants, threatening them with imprisonment.

In the mid-[[1960s]], Dorfman began escorting [[United States|American]] citizens to Uman to show them Rebbe Nachman's gravesite. During World War II, a fierce battle between the Russians and [[Nazism|Nazis]] for control of Uman had demolished the ancient [[cemetery]] in which Rebbe Nachman was buried. The cemetery was razed and housing lots were constructed on it. The grave of Rebbe Nachman was rediscovered and relocated in the yard of a private house. Only with the aid of someone like Dorfman, who traveled to the gravesite several times a year, could foreigners hope to locate it.

By aiding foreign tourists, Dorfman placed himself in great personal danger. The government only issued tourist [[Visa (document)|visa]]s to large cities like [[Kiev]] or [[Odessa]], not to Uman; thus, Dorfman was aiding illegal tourists. Due to his efforts, however, several hundred [[United States|American]] and [[Israeli]] citizens were able to visit Uman. The increasing number of visitors and requests for visas to Uman in the [[1960s]], [[1970s|'70s]], and [[1980s|'80s]] put pressure on the Soviet government to ease its restrictions. Finally the gates opened entirely with the fall of [[Communism]] in [[1989]].

After 38 consecutive years of petitioning the government through official and private channels, Dorfman and his wife finally received their exit visas in [[1972]] and emigrated to [[Israel]]. In recognition of his self-sacrifice on behalf of the Breslover cause in Russia for decades, Dorfman was appointed [[Rosh Yeshiva]] of the Breslov Yeshiva in [[Meah Shearim]]. He died on 5 Av 5766 (July 30, 2006).

==Bibliography==
*Fleer, Gedaliah (2005). ''Against All Odds''. Jerusalem: Breslov Research Institute. {{OCLC|71813459}} ISBN 1-928822-05-3
*Kramer, Chaim (1989). ''Crossing the Narrow Bridge''. Breslov Research Institute. ISBN 0-930213-40-8.

==See also==
*[[Breslov (Hasidic dynasty)]]
*[[Nachman of Breslov]]
*[[Rosh Hashana kibbutz (Breslov)]]

==References==
<references/>

← Older revision		Revision as of 10:34, 2 January 2008
Line 1:		Line 1:
−	[[Image:Michel Dorfman.jpg]] Rabbi '''Yechiel Michel Dorfman''' (1913, Kamenetz-Podolsk - July 30 2006, Jerusalem) was the ''de facto'' head of the Breslov (Hasidic dynasty) Hasidim living in post-Stalinist Russia. Due to his persistence and planning, the annual Breslover Rosh Hashana kibbutz (Breslov) (prayer gathering) at the grave of Rebbe Nachman of Breslav in Uman, Ukraine, which began in 1811, continued on a small scale despite the Communism ban on religious gatherings.	+	[[Image:Michel Dorfman.jpg\|thumb\|Rabbi Michel Dorfman]] Rabbi '''Yechiel Michel Dorfman''' (1913, Kamenetz-Podolsk - July 30 2006, Jerusalem) was the ''de facto'' head of the Breslov (Hasidic dynasty) Hasidim living in post-Stalinist Russia. Due to his persistence and planning, the annual Breslover Rosh Hashana kibbutz (Breslov) (prayer gathering) at the grave of Rebbe Nachman of Breslav in Uman, Ukraine, which began in 1811, continued on a small scale despite the Communism ban on religious gatherings.

	==Biography==		==Biography==

@@ Line 7: / Line 7: @@
 During the Great purge of the Ukraine in the late 1930s, Dorfman escaped to Saint Petersburg, where he survived World War II. However, after the war he was arrested by the NKVD and incarcerated in the Lubyanka prison in Moscow for two years. Afterwards he was exiled to Siberia for another four and a half years. Upon the death of Joseph Stalin in 1953, he was given a reprieve and allowed to settle in Moscow.
-Dorfman was certified as a shochet (ritual slaughterer) by the Rabbi of Poltava. He alternately supported his family as a tailor, shoemaker, and bookbinder during his years in Russia.
+Rabbi Dorfman was certified as a shochet (ritual slaughterer) by the Rabbi of Poltava. He alternately supported his family as a tailor, shoemaker, and bookbinder during his years in Russia.
 ==Breslov leader==
-After World War II, the few remaining Breslover Hasidim in Russia moved far away from the government center in Moscow, to areas such as Tashkent, where religious practices were still forbidden but government scrutiny was less intense. During the year, these scattered Hasidim did not keep in contact with each other. However, before each Rosh Hashanah, they would go to public pay phones to call Dorfman in Moscow, who updated them on details of the upcoming holiday pilgrimage to Uman. Dorfman also corresponded with Hasidim who lived in remote areas, encouraging them to come to Uman.
+After World War II, the few remaining Breslover Hasidim in Russia moved far away from the government center in Moscow, to areas such as Tashkent, where religious practices were still forbidden but government scrutiny was less intense. During the year, these scattered Hasidim did not keep in contact with each other. However, before each Rosh Hashanah, they would go to public pay phones to call Rabbi Dorfman in Moscow, who updated them on details of the upcoming holiday pilgrimage to Uman. Rabbi Dorfman also corresponded with Hasidim who lived in remote areas, encouraging them to come to Uman.
-Dorfman served as one of the prayer leaders at the secret Rosh Hashanah services, which were held every year in a house near Rebbe Nachman's gravesite. In contrast to the hundreds of Hasidim who participated in the Rosh Hashana kibbutz (Breslov) during the 19th century and early twentieth century, only enough men for a minyan (prayer quorum of 10 men) risked the annual pilgrimage in post-Stalinist Russia. Often the police would raid the gathering and take down names of participants, threatening them with imprisonment.
+Rabbi Dorfman served as one of the prayer leaders at the secret Rosh Hashanah services, which were held every year in a house near Rebbe Nachman's gravesite. In contrast to the hundreds of Hasidim who participated in the Rosh Hashana kibbutz (Breslov) during the 19th century and early twentieth century, only enough men for a minyan (prayer quorum of 10 men) risked the annual pilgrimage in post-Stalinist Russia. Often the police would raid the gathering and take down names of participants, threatening them with imprisonment.
-In the mid-1960s, Dorfman began escorting United States citizens to Uman to show them Rebbe Nachman's gravesite. During World War II, a fierce battle between the Russians and Nazism for control of Uman had demolished the ancient cemetery in which Rebbe Nachman was buried. The cemetery was razed and housing lots were constructed on it. The grave of Rebbe Nachman was rediscovered and relocated in the yard of a private house. Only with the aid of someone like Dorfman, who traveled to the gravesite several times a year, could foreigners hope to locate it.
+In the mid-1960s, Rabbi Dorfman began escorting United States citizens to Uman to show them Rebbe Nachman's gravesite. During World War II, a fierce battle between the Russians and Nazism for control of Uman had demolished the ancient cemetery in which Rebbe Nachman was buried. The cemetery was razed and housing lots were constructed on it. The grave of Rebbe Nachman was rediscovered and relocated in the yard of a private house. Only with the aid of someone like Rabbi Dorfman, who traveled to the gravesite several times a year, could foreigners hope to locate it.
-By aiding foreign tourists, Dorfman placed himself in great personal danger. The government only issued tourist Visa (document)s to large cities like Kiev or Odessa, not to Uman; thus, Dorfman was aiding illegal tourists. Due to his efforts, however, several hundred United States and Israeli citizens were able to visit Uman. The increasing number of visitors and requests for visas to Uman in the 1960s, 1970s, and 1980s put pressure on the Soviet government to ease its restrictions. Finally the gates opened entirely with the fall of Communism in 1989.
+By aiding foreign tourists, Rabbi Dorfman placed himself in great personal danger. The government only issued tourist Visa (document)s to large cities like Kiev or Odessa, not to Uman; thus, Rabbi Dorfman was aiding illegal tourists. Due to his efforts, however, several hundred United States and Israeli citizens were able to visit Uman. The increasing number of visitors and requests for visas to Uman in the 1960s, 1970s, and 1980s put pressure on the Soviet government to ease its restrictions. Finally the gates opened entirely with the fall of Communism in 1989.
-After 38 consecutive years of petitioning the government through official and private channels, Dorfman and his wife finally received their exit visas in 1972 and emigrated to Israel. In recognition of his self-sacrifice on behalf of the Breslover cause in Russia for decades, Dorfman was appointed Rosh Yeshiva of the Breslov Yeshiva in Meah Shearim. He died on 5 Av 5766 (July 30, 2006).
+After 38 consecutive years of petitioning the government through official and private channels, Rabbi Dorfman and his wife finally received their exit visas in 1972 and emigrated to Israel. In recognition of his self-sacrifice on behalf of the Breslover cause in Russia for decades, Rabbi Dorfman was appointed Rosh Yeshiva of the Breslov Yeshiva in Meah Shearim. He died on 5 Av 5766 (July 30, 2006).
 ==Bibliography==

@@ Line 1: / Line 1: @@
-[[Image:Michelabbi Michel Dorfman.jpg]] Rabbi '''Yechiel Michel Dorfman''' ([[1913]], [[Kamenetz-Podolsk]] - [[July 30]] [[2006]], [[Jerusalem]]) was the ''de facto'' head of the [[Breslov (Hasidic dynasty)|Breslover]] [[Hasidim]] living in post-Stalinist [[Russia]]. Due to his persistence and planning, the annual Breslover [[Rosh Hashana kibbutz (Breslov)|Rosh Hashana kibbutz]] (prayer gathering) at the grave of Rebbe [[Nachman of Breslav|Nachman of Breslov]] in [[Uman, Ukraine]], which began in [[1811]], continued on a small scale despite the [[Communism|Communist]] ban on religious gatherings.
+[[Image:Michel Dorfman.jpg]] Rabbi '''Yechiel Michel Dorfman''' (1913, Kamenetz-Podolsk - July 30 2006, Jerusalem) was the ''de facto'' head of the Breslov (Hasidic dynasty) Hasidim living in post-Stalinist Russia. Due to his persistence and planning, the annual Breslover Rosh Hashana kibbutz (Breslov) (prayer gathering) at the grave of Rebbe Nachman of Breslav in Uman, Ukraine, which began in 1811, continued on a small scale despite the Communism ban on religious gatherings.
 ==Biography==
-Rabbi Dorfman was born near [[Kiev]] and became a Breslover Hasid in his early teens. He moved to Uman at the age of 15, where he married Rivkah, the granddaughter of Rabbi [[Abraham Sternhartz]], a leading Breslover figure.
+Rabbi Dorfman was born near Kiev and became a Breslover Hasid in his early teens. He moved to Uman at the age of 15, where he married Rivkah, the granddaughter of Rabbi Abraham Sternhartz, a leading Breslover figure.
-During the [[Great purge|Stalinist purges]] of the Ukraine in the late [[1930s]], Dorfman escaped to [[Saint Petersburg|Leningrad]], where he survived [[World War II]]. However, after the war he was arrested by the [[NKVD]] and incarcerated in the [[Lubyanka prison]] in [[Moscow]] for two years. Afterwards he was [[exile]]d to [[Siberia]] for another four and a half years. Upon the death of [[Joseph Stalin|Stalin]] in [[1953]], he was given a reprieve and allowed to settle in Moscow.
+During the Great purge of the Ukraine in the late 1930s, Dorfman escaped to Saint Petersburg, where he survived World War II. However, after the war he was arrested by the NKVD and incarcerated in the Lubyanka prison in Moscow for two years. Afterwards he was exiled to Siberia for another four and a half years. Upon the death of Joseph Stalin in 1953, he was given a reprieve and allowed to settle in Moscow.
-Dorfman was certified as a [[shochet]] (ritual slaughterer) by the [[Rabbi]] of [[Poltava]]. He alternately supported his family as a tailor, shoemaker, and bookbinder during his years in Russia.
+Dorfman was certified as a shochet (ritual slaughterer) by the Rabbi of Poltava. He alternately supported his family as a tailor, shoemaker, and bookbinder during his years in Russia.
 ==Breslov leader==
-After [[World War II]], the few remaining Breslover Hasidim in Russia moved far away from the government center in Moscow, to areas such as [[Tashkent]], where religious practices were still forbidden but government scrutiny was less intense. During the year, these scattered Hasidim did not keep in contact with each other. However, before each [[Rosh Hashanah]], they would go to public pay phones to call Dorfman in Moscow, who updated them on details of the upcoming holiday pilgrimage to Uman. Dorfman also corresponded with Hasidim who lived in remote areas, encouraging them to come to Uman.
+After World War II, the few remaining Breslover Hasidim in Russia moved far away from the government center in Moscow, to areas such as Tashkent, where religious practices were still forbidden but government scrutiny was less intense. During the year, these scattered Hasidim did not keep in contact with each other. However, before each Rosh Hashanah, they would go to public pay phones to call Dorfman in Moscow, who updated them on details of the upcoming holiday pilgrimage to Uman. Dorfman also corresponded with Hasidim who lived in remote areas, encouraging them to come to Uman.
-Dorfman served as one of the prayer leaders at the secret Rosh Hashanah services, which were held every year in a house near Rebbe Nachman's gravesite. In contrast to the hundreds of Hasidim who participated in the [[Rosh Hashana kibbutz (Breslov)|Rosh Hashana kibbutz]] during the [[19th century|nineteenth]] and early [[twentieth century]], only enough men for a [[minyan]] (prayer quorum of 10 men) risked the annual pilgrimage in post-Stalinist Russia. Often the police would raid the gathering and take down names of participants, threatening them with imprisonment.
+Dorfman served as one of the prayer leaders at the secret Rosh Hashanah services, which were held every year in a house near Rebbe Nachman's gravesite. In contrast to the hundreds of Hasidim who participated in the Rosh Hashana kibbutz (Breslov) during the 19th century and early twentieth century, only enough men for a minyan (prayer quorum of 10 men) risked the annual pilgrimage in post-Stalinist Russia. Often the police would raid the gathering and take down names of participants, threatening them with imprisonment.
-In the mid-[[1960s]], Dorfman began escorting [[United States|American]] citizens to Uman to show them Rebbe Nachman's gravesite. During World War II, a fierce battle between the Russians and [[Nazism|Nazis]] for control of Uman had demolished the ancient [[cemetery]] in which Rebbe Nachman was buried. The cemetery was razed and housing lots were constructed on it. The grave of Rebbe Nachman was rediscovered and relocated in the yard of a private house. Only with the aid of someone like Dorfman, who traveled to the gravesite several times a year, could foreigners hope to locate it.
+In the mid-1960s, Dorfman began escorting United States citizens to Uman to show them Rebbe Nachman's gravesite. During World War II, a fierce battle between the Russians and Nazism for control of Uman had demolished the ancient cemetery in which Rebbe Nachman was buried. The cemetery was razed and housing lots were constructed on it. The grave of Rebbe Nachman was rediscovered and relocated in the yard of a private house. Only with the aid of someone like Dorfman, who traveled to the gravesite several times a year, could foreigners hope to locate it.
-By aiding foreign tourists, Dorfman placed himself in great personal danger. The government only issued tourist [[Visa (document)|visa]]s to large cities like [[Kiev]] or [[Odessa]], not to Uman; thus, Dorfman was aiding illegal tourists. Due to his efforts, however, several hundred [[United States|American]] and [[Israeli]] citizens were able to visit Uman. The increasing number of visitors and requests for visas to Uman in the [[1960s]], [[1970s|'70s]], and [[1980s|'80s]] put pressure on the Soviet government to ease its restrictions. Finally the gates opened entirely with the fall of [[Communism]] in [[1989]].
+By aiding foreign tourists, Dorfman placed himself in great personal danger. The government only issued tourist Visa (document)s to large cities like Kiev or Odessa, not to Uman; thus, Dorfman was aiding illegal tourists. Due to his efforts, however, several hundred United States and Israeli citizens were able to visit Uman. The increasing number of visitors and requests for visas to Uman in the 1960s, 1970s, and 1980s put pressure on the Soviet government to ease its restrictions. Finally the gates opened entirely with the fall of Communism in 1989.
-After 38 consecutive years of petitioning the government through official and private channels, Dorfman and his wife finally received their exit visas in [[1972]] and emigrated to [[Israel]]. In recognition of his self-sacrifice on behalf of the Breslover cause in Russia for decades, Dorfman was appointed [[Rosh Yeshiva]] of the Breslov Yeshiva in [[Meah Shearim]]. He died on 5 Av 5766 (July 30, 2006).
+After 38 consecutive years of petitioning the government through official and private channels, Dorfman and his wife finally received their exit visas in 1972 and emigrated to Israel. In recognition of his self-sacrifice on behalf of the Breslover cause in Russia for decades, Dorfman was appointed Rosh Yeshiva of the Breslov Yeshiva in Meah Shearim. He died on 5 Av 5766 (July 30, 2006).
 ==Bibliography==
-*Fleer, Gedaliah (2005). ''Against All Odds''. Jerusalem: Breslov Research Institute. {{OCLC|71813459}} ISBN 1-928822-05-3
+*Fleer, Gedaliah (2005). ''Against All Odds''. Jerusalem: Breslov Research Institute. ISBN 1-928822-05-3
 *Kramer, Chaim (1989). ''Crossing the Narrow Bridge''. Breslov Research Institute. ISBN 0-930213-40-8.
 ==See also==
-*[[Breslov (Hasidic dynasty)]]
+*Breslov (Hasidic dynasty)
-*[[Nachman of Breslov]]
+*Nachman of Breslov
-*[[Rosh Hashana kibbutz (Breslov)]]
+*Rosh Hashana kibbutz (Breslov)
 ==References==
 <references/>